Yesterday in a meeting of one of the zones of Dulce Nombre
parish I mentioned the problem of violence.
One person opined that we have to deal with alcohol and
drugs, since they are causes of violence. One of his concerns is the sale of
alcohol in his village. Many villages pass no-alcohol ordinances, mostly to
prevent the sale of moonshine.
Alcohol is a problem and abuse is not uncommon, often in
binge drinking.
But I suggested that violence and drugs may be contributing
factors but there are other factors and causes.
I have been reading a bit about violence. Robert Brenneman’s
Homies and Hermanos: God and Gangs in Central
America is a very thought-provoking
study of gangs, especially from the perspective of those who have left the
gangs, mostly for membership in evangelical churches. I have to return to it
and I will try to write a review of it and another book which is helping me
think about violence and my ministry here: James Gilligan’s Preventing Violence.
From these books I’m beginning to see that there are
critical starting points of working to prevent violence. We need to deal with
the sense of “shame” and inferiority of many, partly due to the classist
society that looks down on the poor and the people who live in the countryside.
That means dealing with the unjust social structures here in Honduras. But it
also means providing places where people experience their dignity and their
capabilities, not always looking for outside groups (e.g., politicians and
non-governmental groups) to come in and rescue them.
Thus I am not convinced that more police and a
militarization of police, as planned by the Honduran government will really
solve the problem. Nor am I convinced that US support of “training” for police
is really all that good. Until the serious inequities are dealt with we are
going to continue to suffer violence.
And so I am not all that convinced that laws prohibiting the
sale of alcohol will make serious inroads on the type of violence experienced
in many villages – violence often engendered by vengeance, anger, land
disputes, etc.
Nor are invectives against alcohol consumption all that
helpful. Many here don’t recognize that alcoholism is a disease. It is often
seen merely in terms of personal sinfulness.
Something must be done about violence and also about
alcohol.
I think part of the response to alcohol abuse is becoming
welcoming communities that move people to seek the help they need to break from
the alcoholism, accompanying them in their struggle.
Today, returning from another zone meeting I saw a very
large number of cars parked on both sides of the road at the entrance to one
village. First of all, not many people in the villages have cars and so this
was quite surprising.
At first I thought it was a political rally or one of the
candidates giving out cement or tin roofing. But I saw not political slogans on
the cars or anyone giving out anything.
I asked the person from that village whom I had given a
ride. He told me that is was the celebration of the anniversary of the
Alcoholics Anonymous group in the village.
I was impressed. There are AA groups in another nearby
village and in two major towns. This is something we should probably promote
throughout the parish.
But see that people were celebrating the presence of AA in
their village got me thinking. For this I need the help of people who know more
about AA than I.
Is there something that AA is doing in regard to alcoholism
that might help us deal with and prevent violence.?
Maybe the sense of companionship and of being responsible to
others as well as the act of confession are central to dealing not only with
alcoholism but also with violence.
Maybe that’s why we need to strengthen the base communities
in the parish so that they become places of real community, of mutual care, of
co-responsibility.
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