Showing posts with label Dorothy Day. Show all posts
Showing posts with label Dorothy Day. Show all posts

Wednesday, February 15, 2017

A beautiful memoir of Dorothy Day

Dorothy Day is one of the most amazing and influential Catholics of the twentieth century and perhaps one of the most paradoxical. She was called a Communist in her life time – and she maintained friendship with at least some communists. But she was also lauded by a pope addressing the US Congress. A public woman, a prayerful woman, “conservative” in theology and who knows how to describe her politics.

I just finished a book by her youngest grandchild, Kate Hennessy, Dorothy Day: The World Will Be Saved by Beauty: An Intimate Portrait of My Grandmother.

It is a work which is both tender and pointed, revealing Dorothy and her daughter Tamar in their humanness, in their struggles, in their challenges, and finally with a touch of beauty.

It is an antidote to hagiography:

Dorothy is in danger of being lost in all her wild and varied ways, her complexities, her contradictions, and this sense of power that defies description.

Yet I think the book is inadequately sub-titled. It is a memoir, very intimate, of Dorothy Day and her daughter Tamar Hennessy, through the eyes, ears, and heart of the memories of a granddaughter.

Kate Hennessy has a way with words – or maybe it’s just her gift from her grandmother (and others) that she shares. She also has a way of choosing stories and tales that open us to an intimate portrait of Dorothy Day.

Kate Hennessy has a way of capturing her mother, her grandmother, and her own life in a few words, images, and selected events.

Writing of her 1967 summer at the Catholic Worker farm, she notes:

I returned home to Vermont freckled, happy, and with a head full of lice.

Reading, I realized Dorothy Day’s great affection for her grandchildren and her extraordinary way of trying to teach them.

It was after a long stay at the beach that Dorothy wrote, “We need a reverence for the earth. Everything comes from the earth. Alyosha in The Brothers Karamazov kissed the earth. . . . I took my grandchildren one day out at the Peter Maurin Farm and said, ‘Come on out and let’s kiss the earth.’ Such a strange, mysterious, and beautiful concept— man being part of the earth.”

Writing of her mother and grandmother, she reveals how her grandmother wanted so much to do well with her daughter:

“What I really want,” said Tamar, who already had a habit of taking in stray animals, “is a hedgehog. They are little and not at all prickly if you train them, and they are very bad for cockroaches. But they like to curl up in garbage cans so you are liable to throw them out if you are not careful.” So Dorothy put an appeal in the paper asking if anyone had a hedgehog to donate to the Worker.
                                                                                                                                      
 There were times I was touched by the pain between mother and daughter – and by the difficulties both experienced. As Kate Hennessy wrote of Tamar:

“You don’t grow up until you forgive your parents,” my mother said the year before she died.

Hard as it might be, Kate Hennessy has caught part of the genius – sanctity – of her grandmother.

As always Dorothy wrote beautifully about what was wrapped in tragedy. Part of her genius was this ability to see beauty in what didn’t seem to possess it….

Dorothy wrote of bitter, bitter things in a way that gave them beauty and grace…

When she did describe things as they were, she soon discovered that people preferred to hear the good. But she also saw beauty where many couldn’t. She saw things in all of us that lay beyond the ragged threads of our miseries.

This also might be part of the struggle between mother and daughter, a daughter who suffered much, including what she felt was a mother who didn’t seem to always see and acknowledge the pain in her own life. Perhaps Tamar felt that Dorothy didn’t realize what Kate Hennessy says that her mother once said: “Everyone must live their own disasters.”

Dorothy Day comes real – full of wit, though also a bit of the invective. In her last years, her wit came through:

She still had moments of her quick wit and sense of the absurd, though. When she answered a phone call in the middle of the night, a strange man’s voice said, “I’ve decided to renew our affair.”
“It’s too late,” Dorothy replied. “I’m eighty-two.” And she hung up. Dorothy had a

Kate Hennessy writes with wit:
Dorothy’s history with cars was a history of gas pedals going through the floor, gear sticks coming off in her hand, the battery falling out onto the ground just as she arrived home, or windshield wipers breaking off in the middle of heavy rainstorms.
She writes with insight:

Tamar’s nonjudgmental nature led Dorothy to regret her outbursts and to once again appreciate Tamar’s peaceful and uncritical nature. “I could learn from her,” she said.

And she writes with love, helping us to see how Christ and God understand us as her grandmother said:

Christ understands us when we fail, she said, and God understands us when we try to love.

Read this book and take it to heart.

I also recommend that you read Dorothy Day’s The Long Loneliness. I used this book a few times at the end of a university course at Iowa State University on “Introduction to Catholicism” as a way to show Catholicism made flesh in a twentieth century woman.


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I also recommend the work of my friend Jim Forest, All Is Grace: A Biography of Dorothy Day. It is a loving portrait with plenty of photos and quotes.

Dorothy, the real Dorothy, should inspire us to live with love and joy, in the little things we can do:
“What we do is very little. But it is like the little boy with a few loaves and fishes. Christ took that little and increased it. He will do the rest. What we do is so little we may seem to be constantly failing. But so did He fail. He met with apparent failure on the Cross. But unless the seed fall into the earth and die, there is no harvest. And why must we see results? Our work is to sow.”




Saturday, November 26, 2016

Advent: disarmament and waking from the dream of separateness

Isaiah 2:1-5
Romans 13: 11-14

Notes in English for a homily I will share tonight at the Vigil Mass of the First Sunday of Advent in Dolores, Copán, Honduras, inspired by Dorothy Day and Thomas Merton, in a year filled with death.

This year the municipality of Honduras has experienced at least six violent deaths: the killing of the mayor, the woman and her two children killed in a murder by arson in San Antonio Dolores, the couple who were killed by machetes in their home in Pasquingual.

It has not been a year of peace, but the prophet Isaiah gives us a vision of peace - on the Lord's mountain: 
“they shall beat their swords into plowshares and their spears into pruning hooks… they shall not train again for war.”

How far is this vision from our reality? But what shall we do?

In the poor neighborhood of Philadelphia, where Shane Clairborne lives with a Christian community, they witnessed the killing of a nineteen year old in the block where Shane lives. Their response was inspired by this passage of Isaiah and they began a campaign to turn weapons into gardening tools, making shovels out of AK-47s. The movement has spread throughout the world.

This is an important first step in a world where weapons abound. This is a first step.

There is a need for nations to pound their weapons into instruments of peace, starting nuclear weapons of mass destruction. In fact, on October 27 this year, the United Nations voted to launch negotiations for a treaty abolishing nuclear weapons. Both France and the United States worked behind the scenes to oppose the move, and together with other nations including Great Britain, and Russia opposed it.

But what even a treaty is not enough.

As Dorothy Day wrote in the September 1938 Catholic Worker, we need “a disarmament of the heart”:
Today the whole world is in the midst of a revolution. We are living through it now – all of us. History will record this time as a time of world revolution. And frankly, we are calling for Saints…. We must prepare now for martyrdom — otherwise we will not be ready. Who of us if … attacked now would not react quickly and humanly against such attack? Would we love our brother [or sister] who strikes us? Of all at The Catholic Worker how many would not instinctively defend [themselves] with any forceful means in [their] power? We must prepare. We must prepare now. There must be a disarmament of the heart.
How can we do this?

I think St. Paul has much to teach us in this regard. Writing to the Romans, living in the heart of a violent and oppressive empire, he urged them to a heart-felt conversion:
Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealousy. But put on the Lord Jesus Christ…
This is how we can begin disarmament.

But this disarmament, this conversion, takes place when we wake up. As Paul wrote, 
“it is the hour now for you to awake from sleep.”
Perhaps the first step to wake up is what happened to Thomas Merton on the corner of Fourth and Walnut in Louisville, Kentucky, where, as he put it in Conjectures of a Guilty Bystander, he woke from a dream of separateness:
In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness….This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud…. It is a glorious destiny to be a member of the human race, though it is a race dedicated to many absurdities and one which makes many terrible mistakes: yet, with all that, God Himself gloried in becoming a member of the human race. A member of the human race! …There is no way of telling people that they are all walking around shining like the sun…. There are no strangers! … If only we could see each other [as we really are] all the time. There would be no more war, no more hatred, no more cruelty, no more greed…. I suppose the big problem would be that we would fall down and worship each other….

When he begin to see the presence of God in others, when we realize that we are all one and responsible for each other, then we can begin the conversion, the disarmament of the heart that will open us to welcome the disarmed world that God promised to Isaiah and to us who worship the Prince of Peace.

Tuesday, July 12, 2011

Contemplation

This week I finished Jim Forest's  All Is Grace: A Biography of Dorothy Day,  just published by Orbis Books. I highly recommend this inspiring and beautiful book, filled with photos and quotes of Dorothy Day, the founder of  The Catholic Worker.

One quote really struck me. About 1970 she visited Mother Teresa in Calcutta and spoke with the novices of her order, the Missionaries of Charity.
Christ remains with us not only through the Mass but in the 'distressing disguise' of the poor. To live with the poor is to live in the constant presence of Jesus.
Though I live, for now, in a fairly comfortable house in Santa Rosa de Copán, I often have the privilege of visiting rural villages, sitting in people's home, sharing a meal, and occasionally sleeping over.  For me, this has been a real gift of grace. They are moments of contemplation, of encounters with God.

All this fills me with joy and gratitude to God, to the poor, and to the people who help me be here. Another quote of Dorothy day, from her early book From Union Square to Rome well expresses how I feel tonight:
Gratitude brought me into the Church and that gratitude grows, and the first word my heart will utter when I face God is "Thanks."
Deo gratias!