In 1992, I spent a six month sabbatical
in the parish of Santa Lucía in Suchitoto, El Salvador. Assisting the
Salvadoran pastor and the six US sisters ministering there, I spent time in the
countryside, accompanying the people, helping train catechists, visiting rural
communities.
It was a formative time for me,
especially as I experienced the faith and hospitality of a people that was poor
and had suffered much from the war that was waged in that area.
I also heard many accounts of the
war which led me later to seek more stories of the faith and struggle of the people
in that parish.
Several people told me about the killings
and the massacres which abounded in that area.
Thirty-five years ago today, on July
30, 1981, about 130 people were killed at the community of Zacamil, in the
municipality of Suchitoto, El Salvador, one of many massacres in El Salvador by
US-supported government forces.
Commemoration of the Zacamil massacre, 29 July 2016 |
Here is my account of that massacre.
In January 1986, a resident of the
displaced persons’ center in the Basilica in San Salvador reported:
“I was in Guazapa
in July 1981 when there was a massacre. In the canton of Zacamil, 130 died. There were mostly women, children and
elderly together in a shack when a Mustang flew over. There was a military
operation to drive us out. I didn’t know where to go, there were bullets
everywhere. There was a pregnant woman running next to me with three small
children. She couldn’t keep up and the Army caught up with her. They cut off
her head and the heads of her three children. . . .
“Machetes were
used in the massacres. This way the people in Suchitoto wouldn’t hear lots of
shouting and the noise of the massacres. So they would cut heads like animals.
The bodies would keep moving and the hearts beating for a time. Seeing this
gave me much fear for a long time. . .”
In February 1992 in La Mora, Gerardo
Murillo told how he had escaped the massacre but went back after the troops had
left. In the devastated ruins, he found the corpse of his mother-in-law; yet he
found a brother who was still alive. They proceeded to pick up fifty or so
bodies and put them in a well so that the dogs and vultures would not consume
them.
A few months later, while visiting
the repopulation of Zacamil and walking in the woods, a catechist pointed out
to some mounds in the path. “There they buried some of the dead.”
An important question is why were
the people there? Why had they not fled?
The people in the area had been on guinda for a long time. The long marches
at night, the days in underground shelters, the paucity of food and the fear
were too much for some of them. They were in Zacamil when the word came that
the military was again approaching. Exhausted, drained physically and emotionally,
many decided to stay: “We cannot go on.” Gerardo Murillo had led one group out
to safety, but many stayed behind. The army came and massacred those who
remained.
This is just one of several
massacres that happened in the parish, one of the scores that happened in El
Salvador.
Massacres and killings continue even
today, whether by terrorist bombs or drone strikes. But I think it is important
to remember that these are real people who died. It is also important to
remember that in some parts of the world, particularly Central America, many of
the massacres were perpetrated by soldiers financed by the US government,
sometimes with US-supplied weaponry.
This is a cause for repentance even
as we sit beside the victims as they mourn for their lost loved ones.
The photo is taken from the Facebook page of Centro Arte para la Paz, in Suchitoto.
[1] Central America
Report (1986), 5.
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