Friday, November 03, 2017

Evangelizing: loving and listening

Notes for my homily November 4-5, 2017, Thirty-first Sunday of Ordinary Tome, Cycle A
Malachi 1:14b-2:2b, 8-10
1 Thessalonians 2:7b-9, 13
Matthew 23: 1-12

Clare washing the feet of her sisters
How often have we heard complaints against the church? We may have even made some ourselves. Some church leaders react very defensively, even if the complaints have some merits. I wonder how they would react if they took today’s readings seriously.

The readings, especially from Malachi and Matthew, are pointed critiques of religious leaders. Malachi castigates the priests for not promoting the glory of God and for being partial in their judgments. Aren’t we all equal before God, he notes, with the same Father?

Jesus condemns the religious leaders of his day for their heavy-handedness and their seeking power and prestige. They say one thing but do the opposite. In addition, they like to be called teachers and masters. Don’t be like them, he urges. Don’t call them masters; you are not their slaves; we are all brothers and sisters.

Paul, however, gives us an image of a true religious leader. “We were gentle among you, as a nursing woman broods over her children.”

 “With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well.” We religious leaders must be willing to give of ourselves, even giving up our lives.

To be great we must, as Jesus notes, “be the servant.”

But these admonitions are not just for religious leaders; they are for all of us. Pope Francis insists that all of us, by our baptism, are “missionary-disciples.” We are evangelizers, each in our own way – some as ordained ministers, others exercising other ministries in the church. But all of us in our daily lives are all called to be signs of the Good News of Jesus in the world.

I have seen this in the parish I serve in Honduras of Dulce Nombre de María, the Sweet Name of Mary, your sister parish in Honduras.

There is Marco Tulio, an extraordinary minister of Communion, who takes the Eucharist each week to a village for a Holy Hour, walks an hour each way, no matter the weather or hour.

There are the youth groups and others that regularly visit the sick in their communities and bring food to poor families. One catechist told me how the catechists have taken the young children to visit the sick – about 40 kids between 4 and 7. Both the sick and the children profit by this work of mercy.

Since October of 2016 our parish has sent missionaries out to the villages of the parish. These are not professional missionaries but members of the parish. They go out, two by two, to villages other than their own, without cell-phone, without money, dependent on the people they visit. They are missionaries of mercy, helping us discover the presence of the God of mercy in our lives, our families, our villages. They are more missionaries in the Gospel sense than I have been.

They do not preach. They are called to listen, to be the “ears of God,” as they visit homes in a village, especially the homes of the poorest, the ill, and the aged. They are servants of mercy, not teachers of doctrine.

We are beginning to see the fruits of these missionaries. The life of faith has been renewed in some villages.

But my favorite story comes from Plan Grande, where I live. During Holy Week the two women missionaries visited a couple who wanted to get married in the church. The couple was prepared and they were married outside their home in the company of many people who brought tamales and other food for the celebration, together with the couple’s children and grandchildren. They are both in their eighties and wanted to be right with God before they die.

Evangelizing is not standing on a street-corner haranguing people, though a public witness that shows the mercy of the God of justice has its place. Much evangelizing takes place merely by being there, accompanying people in times of sorrow and in times of celebration. We evangelize by who we are – children of a loving God.·

This evangelization offers the encouragement of a Christian hope – evangelizing not as masters or know-it-alls, but as nursing mothers serving others with love and tenderness.

In many ways, by your solidarity with our parish, Dulce Nombre de María, you are evangelizing.

As our pastor, Padre German writes in a letter to you, “thank you for your solidarity; with your generous help we are a parish which promotes the mission of evangelization and of charity with those most in need. You are Good News and from a humble silence you make present the Reign of God in our midst. And more: the manner you have of sharing and serving arouse in many of our parishioners the desire to give themselves. The tenderness of God is flourishing, as from their poverty they give part of their lives to assist the sick, the elderly, and the widows. Thank you, sisters and brothers, for evangelizing us through your charity.”

“You are missionaries,” Padre German continues. Noting my presence in the parish as deacon. “St. Thomas as a parish gets out to the farthest crossroads of the parish. There [our parish] is embraced and animated by the face of God; it is supported with the healing and liberating embrace of mercy; there the tears of those who are mourning are wiped away, helping them to contemplate the heaven of the resurrection in their passage as pilgrims from death to life, from violence to the ways of peace, from the walls of squalor and egoism to the bridge of fraternity where we celebrate together and share the table, with the tablecloth of solidarity and the providence of God. You are here with us, singing in our choirs, going with our missionaries of mercy, with our catechists and the children who share with us their desire to grow. Thanks for your part in our family.”

St. Thomas has helped subsidizing the costs of our parish where formation of volunteer pastoral workers is central to our evangelization. You have helped also with our Solidarity Fund which subsidizes the costs of serious medical and other needs. Buying El Zapote coffee helps an association of small coffee farmers. And in other ways you have been helping the Church be a servant of the poor. There is much more, but Fr. Jon wants me to limit this homily to ten minutes.

Our pastor, Padre German, welcomes your accompaniment of our parish of Dulce Nombre de María. Indeed, in his letter, he wants you to know you are welcome to come visit. You can count on a heartfelt welcome, “receiving, from the hands of the people, hot tortillas, refried beans, and the fraternal coffee of sharing and celebration…. Let us continue walking together, evangelizing, passing through the mire of pain, sorrow, and darkness, leaving on every face the divine spark which brings new life…. God counts on you and us.”*

In all this, we continue to pray for you and we ask you to continue to pray for us.

We continue to move forward in our mission of being servants of God’s people, not lording it over others, not laying heavy burdens on them, not failing to serve them because they are impoverished and without power.

All of us are called to be servant-missionaries, servant disciples, wherever we are. We are called to give of ourselves to others, especially those most in need – in whatever way we can. We are called to live as sisters and brothers in Christ.

Let this be our way of serving God, of being Good News, of evangelizing – here in Ames and with us in Honduras.



· We evangelize by being holy. But, as Thomas Merton wrote, “the saint preaches sermons by the way he walks and talks, by the way [she] picks up things and holds them in [her] hands.

* “The parish, from its commitment and hope, awaits us.  We can count on the shelter of friendship, with hearts beating in many homes with a rhythm in harmony with the heartbeat of our Creator; we can count on the hands of the worker who offer you hot tortillas and ground beans as well as the fraternal coffee of sharing and celebration…. Let us continue walking together, evangelizing, passing through the mire of pain, sorrow, and darkness, leaving on every face the divine spark which regenerates – which God alone can do. God counts on you and us.”



Thursday, November 02, 2017

All Souls day homily

Tonight, November 2, for the feast of All Souls, I will preach at the Thursday Night Liturgy, a Mass for university students at St. Thomas Aquinas Church and Catholic Center in Ames, Iowa. Here are my notes.


Let me start with just a few words to introduce myself.

      Currently I serve as a permanent deacon in St. Thomas Aquinas’s sister parish, Dulce Nombre de María. I have been in Honduras, serving in the diocese of Santa Rosa de Copán since June 2007. Before that I spent almost 24 years serving in campus ministry and social ministry here at St. Thomas.  My guess is that I attended more than 350 TNLs in my years here.

      I have been a permanent deacon, the first in our diocese, since July last year. In many ways I am continuing to do what I’ve been doing there – forming catechists and pastoral workers, visiting rural communities - often bringing communion to Sunday celebrations, bringing communion to the sick, assisting the parish priest, who serves more than 50 different communities in the parish, and working on various projects: Maestro en Casa scholarships, a coffee farmers association, and, more recently, a solidarity fund for special needs, usually medical.

There are very few things that are different and new for me now that I am a deacon: I’ve probably baptized more 100 persons from a month old to a young man in his late twenties; I’m doing pre-marriage interviews and I’ve witnessed one marriage – of a couple in their eighties. I’ve also presided at a number of funerals.

      One of the most moving aspect of my diaconal ministry has been this ministry of funerals. It is a time of grief and of loss. I don’t know how many of you have lost a parent, sibling, relative, or close friend. If so, you know it is a hard time – often a dark time.

      We so need to hear the consolation of God, the presence of God with us. We need to recognize that tears are normal; Jesus himself wept at the tomb of his friend Lazarus.

      We also need to hear that death is not the final word. The cross is central to who we are, but by the cross and resurrection death is overcome. God offers us hope in the midst of darkness. Facing death, we need to hear and experience some signs of hope

      Mostly, we, as church, need to be present to those who are grieving – not offering cheap words of comfort, not counselling resignation. We need to be present as the Body of Christ, accompanying the suffering with love, with solidarity, with the mercy and compassion of Jesus.

      This came home to me in one of my first funerals, about a year ago.  Padre German, our pastor, called me early one morning and asked me to preside at the funeral in a community, where I happen to know a good number of people. Yes, I said. He told me that a couple had been killed there, hacked to death in their home with machetes. Shortly after talking with padre, someone from the community called me and we arranged the time for the funeral service.

I had just about two hours to get to the village.
 
The church in Pasquingual, the morning of the funeral
I chose readings from Genesis – the killing of Abel, Psalm 128 – out of the depths I cry to you, O Lord, and Luke – Jesus on the cross, forgiving. I wanted to include this last reading since in Honduras there is always a temptation of vengeance, because the justice system does not work due to corruption and inefficiency.

Having chosen the readings, I had time to reflect on them as I drove about forty minutes to the village.

After offering condolences to the family and the community, I shared words like these in my homily:

Every death brings sadness and tears but these deaths have brought us a deep sadness, many tears, and perhaps some fear.

The first reading tells us how the blood of the Abel cried out to the Lord, rising up to heaven. So too the blood of this couple cries out.

In the face of this we have to cry; tears are necessary. But death is not the final word; the final word is Life – Jesus.

Jesus is not a God who remains distant from human concerns. He became human and suffered a brutal death on the cross. But, even more, he handed over his whole life to give all of us life.

Though Jesus suffered for us, death is not the final word. The final word is not a word of death, of vengeance, or even of resignation

The final word is the risen Christ, the Word of New Life, of Forgiveness, of Reconciliation.

God does not wish the death of anyone – not of those who have been killed, nor even the death of their killer or killers. In Genesis, God puts a special mark on Cain, so that he is not killed.

We need to say “No” to vengeance, “Yes” to forgiveness. But forgiveness ought to include a resolution to change, to reconciliation.

We have to put aside the spiral of violence and vengeance and begin a new way of living, a life of forgiveness, reconciliation, and solidarity.

Death, violence, vengeance have to stop.

And where do they stop? where have they stopped? At the foot of the Cross.

On the Cross, Jesus broke the spiral of vengeance: “Father, forgive them…” And so Jesus offers us the Life of forgiveness.

Thus, if you have in your heart a desire for vengeance for these terrible killings, leave your desire at the foot of the Cross.

If you are filled with sadness, leave your sadness and tears in the lap of the Virgin Mary, at the foot of the Cross, who held the lifeless body of Jesus in her lap.

If you are afraid, leave your fear in the heart of Jesus, meek and humble of heart.

If the killers are here today and hear my voice, come to the Cross, asking forgiveness and mercy, and converting!

Let us put all at the foot of the Cross, remembering that the final word is Life.

Let us seek reconciliation. Let us seek solidarity. Let us seek forgiveness.

Let us seek forgiveness, but not resignation. Real forgiveness offers us – and offers even the killers – the possibility of living in a different, new way: a life of solidarity, a life of forgiveness, a life of reconciliation, a life of justice.

In the name of God, I call out to you:
    Let the violence cease.
    Let us stop the spiral of violence.
    Let impunity stop.

If there is anyone who knows who are responsible for this crime, report them to the authorities. But don’t go alone. Perhaps the whole village should go to provide strength and courage to those who report the perpetrators of these and other crimes.

Let us live the solidarity of Christ, who shares our sufferings. Let us aid the family and be with them in this terrible time.

And let us create a new society, here in Pasquingual – a society of life, a society founded in Jesus crucified and risen.

Such were my words that day.

Central to understanding death, and praying for the dead, is the incredible love of our God for us, who became flesh and lived among us, handing over his life for us. The cross – sign of death as well as glory – gives meaning to life and to death, and to suffering.

A few weeks ago we had a parish mission where about 45 parishioners went to visit other villages, going from house to house to help people discover the mercy of God. We gave them each a small cross which can be held in one’s hand. We asked them to give the cross to someone who was ill or in need, so that, grasping the cross, they could feel the presence of Christ with them in their pain, their suffering, their solitude.

This all came home to me again about two weeks ago.

A man in a neighboring village had died of cancer. I had visited him and brought him communion. Communion ministers regularly brought him Communion. And I found out that the missionaries had visited them.

Padre German presided and preached at the early morning Mass. But he asked me to sprinkle the casket with holy water.

The caskets in Honduras usually have a glass or plastic window so that you can see the face of the one who has died. As I passed by, sprinkling the water to remind us of our baptism into the death and resurrection of Jesus, I noted that someone had put the palm cross on a string and place it around the neck of Don Emilio.


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Christ is present with us in our suffering. Christ offers us hope, consolation, courage, and, above all, life – but a life of handing ourselves over to God and the poor and the suffering as he did.

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La homilía en Pasquingual en español acá.