Saturday, December 26, 2009

True Reconciliation


Earlier this month I wrote a few remarks on peace and reconciliation. Saturday, December 26, the front page headline of La Prensa, owned by a major backer of the coup, read:
A reconciliarse y olvidar rencores llama la Iglesia.
[The Church calls for reconciliation and forgetting of resentments.]
The call comes from the editorial of Seminario Fides, the weekly newspaper of the archdiocese of Tegucigalpa.

Quoting from the editorial the sub-title reads
“No tiene sentido alimentar diferencias que solo conducen a profundizar el atraso del páis.”
[“There is no sense in feeding differences which only lead to deepening the backwardness of the country.”]
I managed to track down the original editorial, which I don’t find very inspiring or prophetic. In parts, I find it very problematic.

It calls for peace and reconciliation and then notes that
It makes no sense to insist on feeding the grudges and differences which lead only to deepen the backwardness in which the nation is submerged, and which we are all called to put to an end in the shortest time possible.
It makes no sense to cling to the situations of the past when we have, right in front of our noses, a future which we have to construct. Perchance the past can serve us so that we may avoid committing the same errors and may assume our responsibilities as citizens with better faith and hope, with better responsibility and seriousness.
This strikes me as trying to build peace and reconciliation in a vacuum. Reconciliation must be based in reality, on the truth. One doesn’t cling to them, but one acknowledges them, faces the truth. Trying to build a new Honduras without acknowledging the injustice, the human rights violations, and the corruption is like trying to build a house of cards on jello. Truth is essential.

Furthermore, though the editorial notes the extreme poverty in Honduras, it says nothing about structural injustices and doesn’t identify the profound inequality in Honduras, one of the worst in the hemisphere.

In addition, I think the editorial opens a way to blame those who raise serious questions about the history of injustice in Honduras and the radical inequity between rich and poor which predates the current political crisis by decades.

But what I fear – from the headline in La Prensa – is that reconciliation will lose its deep significance and become a term bandied about only to serve one party’s advantage. The supporters of the coup seem to have taken the initiative in this sad game.

The first manipulation in an article in La Prensa is saying that this is the stance of the church. It is the stance of the editorial of the Tegucigalpa archdiocesan newspaper and therefore probably reflects the thinking of Cardinal Oscar Rodríguez. But it does not necessarily represent the stance of the entire Honduran church.

The article also quotes (and misquotes) sections of the editorial from Fides, but selectively – and at times out of context.

Speaking of the birth of Christ, the Fides editorial says:
In the face of the incommensurable goodness and generosity of God with us, we are called to respond in a like manner. Putting to the side hate, sterile confrontation, the differences which have been keeping us apart.
A nice thought, but vague. Yet look what La Prensa did, misquoting and putting it into a context of adversarial politics, not faith:
The pro-Zelaya groups and those of the new government [Micheletti's] have confronted each other. The editorial [from Fides] emphasizes that God calls us "to put to one side the sterile confrontations [note the plural] which separate us.
Presumably in their eyes the pro-Zelaya groups are responsible for sterile confrontations.

The La Prensa article, not surprisingly, does not quote the most prophetic paragraph of the Fides editorial:
It constitutes a crime of lèse majesté [insulting the king; treason] to be indifferent to the conditions of life in which those who are struck down by extreme poverty subsist. That indifferences means that one makes oneself an accomplice of the causes which are the conditions for the profound needs which offend the human rights of thousands.
La Prensa does quotes parts of the next paragraph, which reads in full in Fides,
Only the attitude which get translated into solidarity can lead to unity among all Honduras. And only by forging unity and being in solidarity, in the way Jesus did, can we have a capability to construct a country for all, full of justice and peace.
But La Prensa misses its meaning (or perhaps deliberately manipulates the text):
Finally it [the Fides editorial] points out that Hondurans are called to forge unity in the way Jesus did, since only in this way “can we have a capability to construct a country for all, full of justice and peace.”
No mention of solidarity, nor the context of the crime of indifference to the extreme poverty experienced by thousands of Hondurans.

Reconciliation has a long way to go in Honduras. The Honduran church as a whole clearly sees the need of dialogue and reconciliation, though I wonder if all the leaders know the depth of the divisions and the need to face the scandalous inequality here.

I think they’d do well to listen to the bishop of Santa Rosa de Copán. In an interview with Catholic News Service in August Monseñor Luis Alfonso Santos urged dialogue and reconciliation – but with a twist:
And, taking into consideration our preferential option for the poor, we urge a dialogue between the unions, peasant groups and popular organizations on the one side and the economic powers behind the coup, which are linked to the transnational mining companies, the fast food chains and the petroleum distributors. The dialogue should be between these powerful groups and the poor and weak. ... The international community doesn't have anything to do with it.
Who lives with the shocking misery here—the lack of education and medicines, the lack of even sheets in the hospitals—are the poor of Honduras. So national reconciliation needs to be between the poor, represented by their leaders, and these economically powerful groups.
The need for the powerful to include the poor in any dialogue and reconciliation was not mentioned in the Fides editorial. Perhaps because it had a different purpose. But the failure to note the divides in Honduran society which date well before the coup and even before Zelaya’s presidency and the continuing exclusion of the poor and marginalized will most likely make reconciliation even more difficult.

I hope and pray we can work through these difficulties, challenging them faithfully and truthfully, seeking true reconciliation, where
"Kindness and truth will meet; justice and peace shall kiss."
Psalm 85

Wednesday, December 23, 2009

Emmanuel


Greetings of the peace of Christ from Honduras;
despite our coup and poverty Christ lives among us!

This week has been fairly quiet, since the Caritas office is closed until January 11.

But I have managed to get to the Comedor de Niños, the lunch program for kids, twice this week. There were not many kids Monday and Tuesday, partly because it’s been cold and rainy here since Saturday. This is normal weather for this time of the year but we were spoiled by several weeks of warm, sunny days and cool nights. However, that wreaked some havoc on people in the countryside who depend on the October through December rains for their crops. In some parts of the country there has been so little rain that they are calling it a drought.

Today, it was sunny and warmer. So I took time out to make cinnamon buns. I will be going to Gracias, Lempira – a 90 minute bus ride from here – to spend Christmas eve and Christmas morning with Sisters Nancy and Brenda, two Dubuque Franciscan sisters who are serving in the parish of Gracias. It is a blessing to have good friends and mutual support.

The next week will be adventure. The bishop, Monseñor Luis Alfonso Santos, invited me to go with him for several days as he visits parishes in the southern parts of the departments of Lempira and Intibucá for confirmations and an ordination. These are very poor regions of the diocese inhabited, for the most part, by indigenous people, mostly Lenca. It will be good to see another part of the diocese, meet the people, and have time to talk with the bishop.
If during these days the coming of the Lord sets our hearts on fire and if we respond by our commitment and solidarity to the gift of love which God gives us in his Son, we will become the fireflies who will gradually transform the threatening darkness into a human, peaceful, and luminous night.
Gustavo Gutierrez, Sharing the Word through the Liturgical Year, 27
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The icon was written by Yaroslava Surmach Mills, a gift she sent me several years ago.

Sunday, December 20, 2009

Christmas quotes

Here are a few quotes to challenge and sustain us during this season of Advent and Christmas:

"And when we give each other Christmas gifts in His name, let us remember that He has given us the sun and the moon and the stars and the earth with its forests and mountains and oceans — and all that lives and moves upon them. He has given us all green things and everything that blossoms and bears fruit – and all that we quarrel about and all that we have misused – and to save us from our own foolishness, for all our sins, He has come down to earth and gave us Himself."
Sigrid Undset, Norwegian novelist

“Today there is neither the glorifying of God nor peace on earth. As long as a hunger is not stilled and as long as we have not uprooted violence from our civilization, Christ is not yet born.”
Mohandas K. Gandhi

“No one can celebrate a genuine Christmas without being truly poor. The self sufficient, the proud, those who, because they have everything, look down on others, those who have no need of God — for them there will be no Christmas. Only the poor, the hungry, those who need someone to come on their behalf, will have that someone. That someone is God, Emmanuel, God-with-us. Without poverty of spirit, there can be no abundance of God.”
Archbishop Oscar Romero, December 24, 1978


A "nacimiento" at the Catholic University campus, Santa Rosa


"Preparing for Christmas means experiencing the joy of knowing that God loves us....
"...our faith has to become present in daily life as a message of hope in the midst of discouragement, of life in the midst of violent and unjust deaths. this is what believing in the child born of Mary means."
Gustavo Gutiérrez, O.P., Sharing the Word through the Liturgical Year

Thursday, December 17, 2009

Return to normalcy?

A December 14 headline from an editorial of The Voice of America, a US government supported radio station and web site, reads, “Honduras Seeks Return To Normalcy.”

I hope not.

What is normalcy here?

What was normal here before the coup of June 28?
400,000 malnourished children; only 33% of students go beyond sixth grade; 60% live in poverty and about 28 % live in extreme poverty; massive corruption at all levels; some efforts and promises from the president.
And then the coup came.

What was the legacy of the coup?
human rights violations by the de facto government; restrictions of basic freedoms; more than 20 deaths of people opposed to the coup; fear; major divisions in the populace; a lagging economy made worse; demonization of the opposition; a largely non-violent movement against the coup.
Some claimed that the elections of November 29 would bring a “solution” to the crisis. This is despite the fact that most nations of the world had major reservations on the legality of an election under the coup regime.

So, in order to “put things behind them,” some in Congress seek an amnesty. But an amnesty in their mind means impunity - no one will be held accountable for their crimes.

Such an amnesty is the equivalent of amnesia which I believe will leave a festering sore within the heart of the nation. The deaths, the human rights violations, the restrictions on basic freedoms, the corruption, the coup itself, and any alleged crimes of Zelaya or Micheletti - all forgotten, swept under the rug?

Amnesty is often justified in terms of reconciliation. Honduras needs reconciliation, but reconciliation has to be based on seeking the truth. The experience of South Africa’s Truth and Reconciliation Commission is a better example. As I understand it, people who had committed heinous violations of human rights were brought before the commission. If they acknowledged their deeds, they could be reintegrated into society, If not, they had to face judgment. There are amazing stories from the commission, especially when the mother of one victim openly forgave the man responsible for his death. True reconciliation, like true peace, is based on justice and truth.

What is needed? Not a return to normalcy nor a forgetting of the past.

Honduras needs to face the poverty, the immense divide between a few very rich families and hundreds of thousands living in misery, the corruption, the racism and classism which perpetrates a lack of self-esteem among the poor.

Honduras needs efforts to work honestly and civilly toward reconciliation – in families, in the church, in society.

Honduras doesn’t need a return to normality; it needs steps forwards to participation of all – especially the poor – in their lives and the life of their country.

This may sound revolutionary – and it is. But it is the revolution of the Gospel, of the God who became human as a poor babe in a land occupied by foreign powers who had co-opted rich religious, political, and economic forces to support its rule. (Does this sound a little like Honduras?) It is a revolution which will not need violence – for violence would be counter-revolutionary. But it needs the violence of love, of solidarity, of sacrificing for the common good. It will also need a lot of forgiveness.

I know Hondurans are capable of this because I see it every week in my ministry in the parish of Dulce Nombre and in the work of Caritas.

This week we had the national director and associate director of Catholic Relief Services (CRS) with us for two days. We discussed possible projects that they might support in the coming year as well as the re-initiation of a maternal and infant health project which we began in June but was put on hold because of the coup (since its funding came from the World Bank).

On Tuesday we went out to the countryside and saw some of the work that our Caritas worker Manuel López has been doing, supporting people to diversify their crops. We visited Ernesto’s small field with mandarins, oranges, oregano, avocado, lorocco, and much more. He offered us mandarins and asked me if I wanted to take more home. I politely said no since I already have some I bought a few days ago. Such generosity. But, he mentioned, a real problem is getting them to a market since they are far from the main highway on a treacherous dirt road.

The visit with CRS was an “up” for me. The new country representative/director is a delightful young man, Juan Sheenan; the associate director is an Honduran, Miguel Flores, who has worked with CRS for 25 years. They talked about the possibilities for projects in Honduras next year. I hope we at Caritas Santa Rosa de Copán can work with them to make life more human for the people in our diocese.

In January, God willing, Caritas Santa Rosa de Copán will re-initiate a program for maternal and infant health that we began in cooperation with Catholic Relief Services.

CRS also has programs in water and sanitation, agriculture, peacemaking and reconciliation, and much more here in Honduras.

In the US, I regularly supported CRS and so it is fascinating to be on the other end – helping them serve those in need here in Honduras. (Check out their website and donate, if you can.) http://www.crs.org/

Saturday, December 12, 2009

La morenita

Today is the feast of our Lady of Guadalupe, recalling the apparition of Mary as a native person, the black Virgin - la morenita, to the campesino Juan Diego, Cuauhtlazin (the talking eagle), at the hill called Tepeyac, outside Mexico City, in 1531.

The prayer for today in the Catholic sacramentary is most appropriate for Honduras, as well as many other places in this world:
God of power and mercy,
you blessed the Americas at Tepeyac
with the presence of the Virgin Mary of Guadalupe.
May her prayers help all men and women
to accept each other as brothers and sisters.
Through your justice present in our hearts
may your peace reign in the world.