Showing posts with label Esquipulas. Show all posts
Showing posts with label Esquipulas. Show all posts

Saturday, April 06, 2013

A starry night, the Black Christ, and a friend


Thursday night the lights went out at about 6:00 pm. They came back on at about 6:45 and then went out again until about 9:30.

This is not uncommon here.

Since I had virtually nothing in the house to eat I decided to go out to Weekend’s Pizza, in the hope that they would be serving. And they were, with the help of a generator.

But I walked home in the dark – to a beautiful starry sky. The heavens subtly proclaimed the glory of God.

I got up Friday to go to Esquipulas, Guatemala, the shrine of the Black Christ, and to meet a friend I hadn’t seen for twenty three years.


The trip went well, except for hassles at Guatemala migration office. That’s another issue, best left untold.

I parked my truck in Esquipulas and as I was approaching the basilica I got a call from Gustavo.

We finally found each other and hugged each other. He introduced me to his wife and youngest daughter and we went off to eat lunch.

After lunch we found a place to stay and then headed for the basilica and the image of the Black Christ. The black crucified Christ is part of four statues of the crucifixion scene.


I had been in Esquipulas once before with a group of employees of Caritas but there were a lot more people here this time.

This time, there were many pilgrims, some advancing to the statues on their knees and most backing away, walking with their faces toward the statues. I was touched by several indigenous family groups who were praying as they advanced on their knees – men, women, young and old, even a few kids. Their deep faith puts me to shame.

A real highlight of the visit was the chance to talk with Gustavo. He had fled to the US from Guatemala after escaping from a prison in a military base. He had told me the story when he was staying with me in Ames, waiting to be accepted into Canada as a refugee. (At that time the US was giving political asylum to a miniscule number of applicants from Guatemala and El Salvador, despite the terror people were suffering from the right-wing governments there, that in Guatemala should have been called terrorist.)

But Gustavo told me that there have been recent excavations of that military base and over 200 skeletons of victims have been found in mass graves. He escaped or he probably would have been one of those skeletons. A report of the excavation site can be found here.

We didn’t talk more about that or about the history of his life that I tell him he should write.

We talked as old friends (even though he’s only 53). And he and his wife told me about his four children and seven grandchildren.


It was a blessed afternoon and evening.

We got up early and I left for Honduras, taking a different route so that I could stop in Dulce Nombre. It was longer, but the roads in Guatemala are incredibly better than those in Honduras. It was a little calmer, not having to maneuver the car to avoid the hundreds of potholes we find here.

I got to Dulce Nombre, but not before passing through and stopping in Quebraditas where I greeted the people meeting in a church sector meeting and talked to some of the young people in the Maestro en Casa classes being held there.

In Dulce Nombre I met briefly with folks in a zone meeting.

I did, though, have one interesting discussion with Hector, from one of the villages. He asked if there were funds for personal projects. After a few questions I discovered that he was concerned about some elderly people whose homes are mere shacks and who have many needs. I gave him a few suggestions, urging him to bring the concerns to the local church council so that they can prioritize the needs and see what they can do by themselves – without outside help. I volunteered to go out and meet with them after they themselves had talked about the five families. I’m trying to help the people find ways to do things without depending on outside sources – whether local governments or other groups – unless it’s really needed. This is probably new for them – but I think it’s worth the effort to help them think this through.

And so now, Saturday night, I’m sitting writing at my home in Santa Rosa about the past 48 hours, grateful for almost everything (except for the Guatemala migration office!)

But what’s to complain about. Complaining only closes us to possibilities and turns us in on ourselves, as Pope Francis suggested in a homily this week on the Gospel of the Road to Emmaus.

Jesus helped them see the possibilities and the hope. The starry night, the black Christ, Gustavo and his family, and the people in the Dulce Nombre parish help me do this.


Sunday, January 15, 2012

The black Christ

The Black Christ of Esquipulas, Guatemala


January 15 is the feast of the Black Christ of Esquipulas, Guatemala. A black image there of Christ is a site for pilgrimages from around Central America.

There are other images of the black Christ, including one in Intibucá, Honduras. In the parish of Dulce Nombre  three villages celebrate today as their feast day, the feast of Cristo Negro, the black Christ. In some other parts of Central America today is also celebrated as the Merciful Christ, Cristo de las misericordias. 

Thr Black Christ of Intibucá,

I don’t know why, but it never occurred to me how fitting this is since January 15 is also the date of Martin Luther King, Jr.’s birth.  This black preacher who taught us the dignity of all persons, who helped the blacks of the US liberate themselves from segregation and marginalization, was born on the feast of Cristo Negro.

Of course, the plight of blacks in the US as well as the campesinos in Guatemala and Honduras still is a form of crucifixion, an undeserved suffering, brought on by structures of marginalization and wealth.

But the image of Cristo Negro and the example of Martin Luther King, Jr., can move us to be in solidarity with them and reject all vestiges of racism and marginalization in our lives and in our nations.

May Christ continue to inspire us with the example of Martin Luther King, Jr.


On April 4, 1967, exactly one year before he was killed, he delivered a strong message against the Viet Nam War, which still has relevance for the US today. In that speech he spoke these prophetic words:

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values.  We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.